However, aware of the northern European designs on the island, Amat sought to forestall a British or French settlement by sending his own small detachment of two Franciscan missionaries, a domestic servant, and a soldier for protection. Little did they know that their naming process came tardy, following Samuel Wallis’s “King George III Island” and Louis Antoine de Bougainville’s extravagant “La Nouvelle Cythere.”. The participants of the first expedition had christened the isle “La isla de Amat” in his honor. In 1774, the Peruvian viceroy, Manuel de Amat, after an initial survey, sent a second expedition to the island of Tahiti. More broadly, this article shows how accounting for France's colonization of the New World may help cast the famously insular French seventeenth century in a new and revealing light. Several aspects of Le Cid-Rodrigue's duel with Don Gomès and the events surrounding it, Castile's conflict with the Moors, and King Don Fernand's mostly ineffective efforts to maintain order- A ppear on close inspection to have implications for affairs external as much as internal, a feature of Corneille's tragicomedy that distinguishes it from the Spanish play that inspired it. It is argued here that reading Le Cid alongside France's record of colonization in North America allows the play to be understood not only as an exploration of a fraught moment in French domestic politics, but also as a reflection of the kingdom's efforts to maintain and expand control over foreign lands. This article focuses instead on Castile's external political engagements in the play, and how they reflect France's efforts to establish colonies during the.

Pierre Corneille's tragicomedy Le Cid has often been interpreted as the story of medieval Castile's transition from feudalism to a strong monarchy, a story that clearly resonates with France's own domestic political concerns under Louis XIII. They have a rectangular plan with caida, sala, comedo, azotea almost similar to Spanish and ealier colonial Mexico style mixed with Philippines traditional style showing the strong spatial separation functionally and space wideness for party occasionally. Bahay na bato studied here shows a particular appearances in elevation, having volada and elaborate geometric or floral window pattern, also playing a role for ventilation with vetanilas below volada and main window in section. And spatial separating also shown by setting living space to upper level instead of using storage or entrance hall called zaguan in lower level. Bahay na bato shows a common features, as revealed in this study, which all of them has a two stories with cut stone curtain wall and wooden beam and lintel, fronting the main street by approaching directly from street.

By the economy condition in Cebu growing up, Bahay na bato, stone and wood house, has been settled for the elite or middle class of Cebu around 19C influenced by Spanish or Europe and Philippines native house called bahay kubo. Especially Cebu, the first contemporary capital of colonized Philippines by Spain, has various cultural characteristics and historical remains including old houses. The modern town houses in Philippines has been changed through Spanish colonization over 300years and American military administration in 20C.